By Rhiona-Jade Armont
Yusuf Zahab was a Sydney schoolboy, taken to live in Syria under the Islamic State group when he was 12.
He has become emblematic of a generation of boys, adrift in the prisons of northeast Syria, locked up without charge from when they were children.
SBS Dateline documents the life of Yusuf Zahab, a boy sinking deeper into the quicksand of a system far from home.
By all accounts, Yusuf Zahab was a happy kid - an Australian schoolboy
who loved the outdoors.
But Yusuf’s story is not synonymous with bike rides around his local Bankstown.
In early 2015, Yusuf’s family went on holiday.
Toward the end of their trip they were in the southern Turkish city of Gazientep, and from there they travelled further south to the border with Syria.
They were no longer on holiday.
Yusuf’s family have conflicting accounts of how and why
they ended up in Islamic State (IS) group territory.
What is known is that two of his older siblings were already there. His eldest brother Muhammed had joined the IS group and his sister Sumaya had been there since 2014.
Yusuf’s father says they crossed into Syria to retrieve them.
His mother says they were coerced across the border by their other son Kaled.
Source: Conflict Monitor IHS Markit, 2015
Yusuf, who was just 12 at the time, says he didn’t understand what was going on.
“My brother Kaled was telling me to run and I was crying and I was scared and holding my mum’s hand and running.
“I didn’t understand until later on they told me what was going on. I didn’t even know what ISIS is. I didn’t even know Syria and Iraq exists in my life.”
From this point, Yusuf’s life would never be the same.
Throughout the years Yusuf lived in the so-called caliphate, the IS group’s territory continued to expand and reports of atrocities abounded.
The group became synonymous with violent extremism, brutality, and horrific violence against women.
Yazidi (a Kurdish-speaking religious minority) women were trafficked and held as sex slaves, journalists and aid workers were attacked and beheaded – their deaths publicised for the world to see – and cultural sites destroyed.